The Men and Masculinties Knowledge Community

This KC was founded upon a pro-feminist, anti-racist, gay-affirmative agenda with the hope of providing resources to increase multi-cultural competence among male students by providing the NASPA membership with tools to invite and engage men into this process. The underlying assumption is that men in general are interested in social justice, capable of enacting it, and that they need language and a connection to the process.

Monday, December 19, 2011

The Journey Into The Study of Masculinity


What brings all of us to the areas of men and masculinities is varied to be sure, but a common desire to support the positive development of men’s emotional, social, and general well-being seems to be a unifying concern most of us bring to the table. Having said that, I would like to take this opportunity to express what brought me to this area of study and work, both within and outside of student affairs. I hope this offers the chance for others to recognize similarities or differences, but mostly to share some thoughts on my experiences in an effort to further define what brings us all here together as a community. 

Identifying as a white male with plenty of privilege to boot, I came into college with very little understanding of how the privilege I had would impact those around me - or that I even had it. While I would eventually shed the most of the privileges associated with being straight and from a religion based in Christianity following my coming out experience in college (actually while I was a Resident Advisor and one of the many reasons I am in this field today), I still had a while to go before I learned that understanding my identities and how they interacted with the world around me would be a lifelong learning process.

I walked into grad school solidly in Cass’ (1979) “pride” stage - very excited about being a gay man and taking ownership - highlights and all - of my newly embraced identity (I should note the irony that this stage is largely based on white males and it is another example of privilege since I can so closely identify with such a model). However, that would all come to screeching halt and somewhat immediate transition into a mix of the acceptance and synthesis stages as I started hanging out with some of the new folks I had met in my new hometown. Specifically, I was talking to some other white, gay males who made racist and elitist comments that shocked me. My pride-stage-rose-colored glasses, or naïveté, could not accommodate for gay people who were capable of being oppressive or so callously ignorant. Weren’t we all on the same team? Hadn’t I been told ‘this isn’t the oppression Olympics’ and that we (all oppressed peoples based on race, religion, gender, etc.) were working to end ignorance and oppression?

Obviously, while we would ideally be working toward the same goal with the same level of concern, this is not the case. I was learning that prejudice exists within all of us and that we are all at different levels of awareness and owning our biases. I tried to challenge these individuals that had made the racist and elitist comments about their assumptions and offered my own process of understanding the privilege I had been given in this world by being white, male, identifying as straight (at one time), middle-class, Christian/Catholic, from a college-educated family, and so on. This seemed not to make a difference to them, and I was frustrated.

I was fortunate to process this frustration with some great mentors who pointed helped me to turn my frustration into the desire to do something more with my fellow white, gay males. Additionally, I began to notice just how much the white, male privilege had followed into LGBT culture. Just looking at "Will & Grace" on television, they were white, affluent, college educated, and held any other number of privileged identities. This was also true of what had been a big part of my coming out experience, watching "Queer As Folk" (the US version.) Beyond media, leaders of the large LGBT organizations throughout the country were also often white men (such as the Human Rights Campaign). Now, I should be clear that I do not believe that white, gay men were incapable of leading an organization or appearing on television and being inclusive, but I was alarmed at how little representation there was for people of color and women in these areas. Indeed, I work towards being a white, gay man who is inclusive in every respect of my life and believe that is a process.

Another turning point for me was coming across Bell Hooks’ book "The Will to Change: Men, Masculinity, and Love." She opened my eyes to the ways in which all genders are negatively impacted by the limitations involved with male privilege. I could see this in my male students who seemed so preoccupied with the approval of other males for their behavior, and I could identify the ways in which I was limited in living my own life because of this approval process. After reading and realizing so much about the challenges and opportunities of male privilege, I was overwhelmed. This brings me back to the understanding that working on this topic is a process, a process where all of our contributions of time and thought will make a difference.

Ultimately, what I am referring to is my desire to better understand my fellow white, gay men and our relationship to privilege and oppression. A desire that is as strong as ever in the work I have done since graduate school and intend to continue doing (perhaps in a doctoral program at some point). This comes from a frustration with the status quo of simply accepting that males are generally privileged beings - “boys will be boys” - rather than working towards a recognition of inequalities and taking steps to facilitate greater appreciation of everyone’s impact on the world around them.  

Meeting with some fabulous folks like our National Chair, Osvaldo Del Valle, at a conference in Rhode Island a year ago helped me to realize that there is interest in not only better understanding the phenomena that lead to the social construction of masculinity and its relationship to power and oppression, but to inform better practices to encourage the inclusively-minded development of men. This work currently exists in pockets and with targeted populations, but the work has started which is encouraging! Given the power and privilege that men have in our society, I am so excited for the energy that seems to surround these discussions. Thank you for taking the time to visit our blog and I would like to extend an invitation for you to share with myself why you are involved, whether by commenting on this post or sending me a note.

As noted before, I know there are many reasons that you may be interested in reading about our work in the MMKC, and I hope that my own experience of how I came to be involved in understanding the field of men and masculinities will perhaps illustrate (as do the various topics represented in this blog) the far-reaching impacts these topics have on our society - and the need to increase the awareness of understanding men as gendered beings will be towards a society with greater inclusivity.

Anthony Keen is a Residence Hall Coordinator at San Diego State University. He also serves as the Region VI Representative for the Men & Masculinities Knowledge Community. He can be reached at akeen@mail.sdsu.edu